Reviewing The Revenant

Posted by HolySmack on January 11, 2016

During the little blizzard today in Detroit, I got the chance to see “The Revenant“. Though the movie is set in the winter of the American Midwest, it was a film on fire. Here are three major points in the movie worth a Holy Smack about:

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—–1) The misuse of Christianity: we see Tom Hardy’s character (Fitzgerald) spouting the Lord’s name and calling on God for all the wrong reasons. Most of us do this when we curse God, or use His holy name as a curse, or worse! This is extremely insulting to God, Whose name is power, love, grace, life, truth, beauty, goodness, almighty. To use His name for pathetic things, for things against His will and identity, is offensive. We also see an example of this wickedness when people use God and Christianity as an excuse to do evil: American slavery’s justification that Africans are descendants of Cain (their “mark” is the color of their skin).

In the movie, we also see misuse with the “Our Father” prayer (aka: the Lord’s Prayer) when the captain forces someone to say it under distress and threat of death. Prayer is not a tool for threatening or torturing someone. Prayer is a gift we get to have to talk with God. Its use any other way is a depravity.

—–2) But then the movie shows the correct use of God’s name and Christianity, in two ways. First we see Leonardo DiCaprio’s character (Hugh Glass) approach a Catholic church in his dream. The church is in ruins, its bell is hanging on edge but still tolling away, and its icons are aged but dazzling: it’s the most colorful thing we see all film long. We see the saints, and then we see the crucifix: Jesus on the cross. We realize that it is Glass’ son, Hawk, who is in the church waiting for his father. He holds a fire to the crucifix, letting us see the Lord’s feet.
As Glass enters the church, he finds his only son waiting for him. We also know that his only son had died for him already, earlier in the film. The connection becomes apparent: God lost His only Son, and Glass lost his only son. Glass suffers here with God the Father. At this point, we see a connection with what Glass told his son before: “You are my son”, as in “You are my beloved Son” when God speaks at Jesus’ Baptism (Matthew 3:17). The film is truly a film about a father losing his only son, and learning to suffer with God.

Another insight about this church scene: no matter how broken down the Church appears, the Church remains a place where our loved ones can be found. In the Church Triumphant (Heaven) and Church Suffering (Purgatory, enroute to Heaven), we find reunion with those beloveds we lost. They await us! They are in the Father’s home and they are waiting; we only have to go to the Church to find them. The Church is the family of God, the body of the Lord. So next time you are at Holy Mass, realize that all Heaven is there with you. All the angels, all the saints, Almighty God is there with you, for you.

—–3) Finally, the film shows us Glass surrendering justice and revenge to God’s control. Whenever anyone is so close to a climax, so close to completing (achieving) an intense act, it takes incredible self-mastery and will power to stop. In this case, Glass stops just short of killing Fitzgerald. He remembers that his friend had also lost his family and home to murderers, and his friend said “Revenge is in the hands of the creator.” His friend’s act of letting God be God comes back to set an example for Glass, who says here, “Revenge is in the hands of God.”

Surrendering his quest for vengeance to God is the same as surrendering our quest for justice to God. Actually, it’s the same as surrendering anything to God. When we let God have control, we are letting the person who knows everything, who knows every perspective and nuance and secret, make the call. We don’t know it all to make a good call, but He does.

We also must realize that God loves us more than we love ourselves. Hawk’s murder hurts Glass. But it offends God even more, in fact, infinitely more because God is infinite! And so His love is infinite! So murdering Hawk offends Glass, but offends God forever (unless it is atoned for and repented of). Even more: since God loves us so much and went as far as dying for us, anyone’s murder means that the murderer is spitting in God’s love, saying effectively that He died for nothing. Example: I love my wife, I love her enough to die for her. Someone comes along and says I shouldn’t die for her because she’s not worth it, that in fact she is so worthless that she should be killed. I would be very insulted, because I love her enough to die for her!

But God already did die for us. And everytime we murder, cheat, betray, hate others, we insult God because He loved enough to die for them. We are telling God that He died for worthless people.

And so, Glass’ surrendering of vengeance to God’s providence shows us we should do the same. And by doing so, Fitzgerald’s last taunt falls limp: he says that getting revenge will not bring back Glass’ son. Hawk is dead regardless. And that’s true…

But God can resurrect us all.

And Glass’ act of virtue (surrendering revenge to God) guarantees he and his son will rise and be together again.

—–So as you can see, you should see “The Revenant”.

—–Bonus) Anyone else get the feeling that Glass’ wife was a type of Mary? The way she whispered to him in his memories was like prayers, the way she appeared was like apparitions, guiding him and encouraging him.

—–Bonus 2) Being that the film is set in 1800s America, the church shown most likely had the Traditional Latin Mass (I just had to say it).

Zombie Theology

Posted by HolySmack on December 31, 2015

The film “I Am Legend” is a far too underrated zombie story. It is well acted, well written, well scored and well played over all. Though a few years old now, it is still a fine viewing film, especially for the Advent and Christmas seasons (yep! you heard right, and they did indeed release the film during Advent 2007, after all). Let me show you why zombies and theology mix well here.

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—–1) Tree of Knowledge of Good and Evil, and the Krippin Virus: both are good, and made with good intentions. The Tree that God made is by default good because He does not create anything less than good, because He is Goodness itself. The only bad was when Adam and Eve disobeyed God and doubted His goodness and love. They believed the lie and tried to usurp God. the consequences of this Original Sin are death, hatred, and evil in man. In the movie “I Am Legend,” the Krippin Virus is also made for good, but its consequences are too devastating to man.

—–2) Season of Advent: the movie shows us that the beginning of the Krippin Virus (K.V.) outbreak was during the season leading up to Christmas time. Decorations are everywhere, and the decorations stayed up because the world fell apart waiting for a cure, a savior (magazine cover). We see that the effects of the virus are horrific
and ravaging, affecting soon all of mankind. This is an allegory for Original Sin and its consequences for all of us. The world is weary in fighting the illness of sin, with no hope of Heaven. At the same time, there are signs that God still loves us (throughout the movie). A motif representing this is the butterfly: a transformation from illness to health, from sinner to saint (i.e., same creature, different existence). So there is indeed hope, if we know how to read God’s signs, which increasingly become less and less random and more intentional. Advent is a time of waiting and preparation for Christians, and waiting for three things: a) Christmas as a memorial of Jesus’ birth, b) the coming of Jesus into our lives and hearts, c) the future Second-Coming of Jesus to judge the world in glory. And so we see int he film a perpetual advent, waiting for a cure, for salvation.

—–3) We are the infected in the film, sinners infected with concupiscence and death. Instead of destroying us in our evil (our illness), Jesus comes to redeem us. In the film, Neville does the same and seeks to cure us of our ills. Jesus is immune to our sins. Neville is immune to the virus. And Neville does not seek to wipe out all who have K.V., but rather hopes to help them, to save them.

—–4) In order to help us though, Jesus was born of a woman, Mary, who is a woman of great faith. Neville, in order to help us, also needs to be cared for by a woman of great faith. Please see points #9 and #11 for more about this.

—–5) As sin is atoned for by the shedding of blood (think of the Israelite animal sacrifices), Neville also sheds blood in order to cure us (i.e., he sacrifices himself for us, and the immunity to K.V. is in his blood). Jesus, of course is the true sacrifice who died to redeem all of us; it is Christ’s precious blood that saves us.

—–6) Fisherman: Dr. Neville is shown to be a fisherman a few times in the film, either when he says “Like fishing in the dark, son” or when he is actually fishing. Now, the fisherman is a metaphor Jesus used also in the Gospels, not to mention that most of His apostles were actual fishermen (Peter and Andrew, James and John).

—–7) There is also the display of prayer in the film: Neville’s wife praying with Robert and their daughter before the family separates. We see here that the family is Christian and prayerful, devout enough to pause during an intense evacuation to petition Christ. They know who is the Lord and who is in charge (even though Neville later loses his faith).

—–9) “They won’t stop.” Neville says this toward the end of the film, realizing that the infected (the dark seekers) will not stop trying to kill him. This applies to Christian theology in that we sinners will not stop sinning, because we cannot stop on our own strength. We will live forever in our sins, unless we have help from someone above us (above sin), greater than us (greater than sin and its effects [death]), someone who is not ill (not a sinner) and has never been ill (never sinned) and cannot become ill (cannot sin). Coupled with all the talk and symbolism about “listening” and “light” and the analogy of the film to Christian theology only grows.
“I’m listening,” “the world is quieter now, if you listen, we can hear God’s plan,”: listening and finding the space, time and silence to listen in our prayer is essential. See how Neville misses all the signs God has provided for him (the butterflies), to encourage and assure him in his waning faith. See how Anna (the name of St. Mary’s mother, by the way) has learned to hear God and hold fast to Him in the darkness. See how the light works in the film: sinners (dark seekers) live and hide in the darkness, and those who are redeemed in Christ (those immune to K.V.) live in the light. Jesus, the Light of the World, is what the film is hinting at with this symbol.

—–10) “Don’t worry about a thing, because every little thing is gonna be all right…” This song is not only optimistic, but it’s the Christian way to live, because we know Christ not only was born to save us, but he died to save us, and he even came back from the dead for us! A God who loves that much, who is that powerful and close to us means we have nothing to worry about. True Christians do not worry about a thing because every little thing is gonna be all right, because the Lord is in charge — not us, not the devil, not the universe. Only Him. And He loves us.

—–11) Now if all these subtle nudges that the movie is a Christian allegory does not work enough, then there is the obvious rosary. Not only does it appear on Neville’s birthday (symbolizing Christmas, Mary, Jesus’ birth), but it also appears right at the moment when Neville is nearest to death, nearest despair. Yet, because he is meant for a mission, a woman arrives to help him bearing a rosary: the symbol and prayer of THE WOMAN: MARY, the Mother of God. This is not only important in the film, but also for us: we need the help of our mother’s (St. Mary) prayers. Jesus entrusted us to her care (John 19:25-27), and she is His mother. Think about this: she is His mommy, which means she loves Him more than any of us can, and He (because he is the perfect human being, and therefore the perfect child) loves her more than any of us can. “Never be afraid of loving Mary too much. You can never love her more than Jesus does.” -St. Maximilian Kolbe.

—–12) Finally, once at the survivor’s colony (sort of like a promised land, a haven… a heaven), the first thing we see when the gates are opened is… a church with bells ringing. And Anna and Ethan would never have made it were it not for Neville’s sacrifice: we will never make it home to heaven if not for Christ’s.

—–13) And the date of the cure’s discovery is September 9th. If you are reading this and this date means something to you (you know who you are), then you know why this detail is important to me.

*Special thanks to HLD, an old friend who shared most of these insights with me years ago.

He Went from Infinity to Infancy

Posted by HolySmack on December 25, 2015

Inspired by Father Edward Oakes’ Infinity Dwindled to Infancy

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Merry Christmas (when God in His Second Person of the Trinity became a human being)! May Baby Jesus bless you and all your beloveds this season and new year.

Stations of the Cross

Posted by HolySmack on April 1, 2015

Christians around the world will soon be in the holiest time of year: the Triduum. Those few days are known as: Holy Thursday, Good Friday, Easter Vigil and Easter.

One way to help us meditate on Jesus Christ’s Passion, Death and Resurrection is the Via Crucis, aka: the Stations of the Cross. Please let me share with you my favorite set of Stations, by an artist named Sarah Gorss (please visit Gorss’ Flickr page for more information).

I particularly find these Stations beautiful and solemn. Their grittiness, and the fact they are made of rice paper really helps me feel how organic and alive the Lord’s suffering was. I hope you find these icons as inspiring as I do.

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[the first station: Jesus is Condemned to Death]

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[the second station: Jesus Carries His Cross]

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[the third station: Jesus Falls the First Time]

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[the fourth station: Jesus Meets His Mother]

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[the fifth station: Simon Helps Jesus Carry His Cross]

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[the sixth station: Veronica Wipes the Face of Jesus]

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[the seventh station: Jesus Falls the Second Time]

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[the eight station: Jesus Meets the Women of Jerusalem]

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[the ninth station: Jesus Falls the Third Time]

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[the tenth station: Jesus is Stripped of His Clothes]

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[the eleventh station: Jesus is Nailed to the Cross]

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[the twelfth station: Jesus Dies on the Cross]

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[the thirteenth station: Jesus is Taken Down from the Cross]

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[the fourteenth station: Jesus is Laid in the Tomb]

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[the Resurrection of Jesus Christ, the Lord, on Easter Sunday]

I Snuck Out For Cinderella

Posted by HolySmack on March 21, 2015

CinderellaPoster Full disclosure: I snuck out of seminary early today and went to see Cinderella alone. Being that I didn’t know what to expect, I was unsure of dragging any of my brothers along. And solo I went.

And I was glad to have gone alone, because then they didn’t see me cry with Cinderella.

This is the kind of film Disney will have to keep striving to match in the future (and I hope their upcoming Beauty and the Beast remake is up to the task). It isn’t a perfect film, but it’s an extremely great one! Here’s a list things that floored me:

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SPOILER ALERT
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—–1) I was amazed at the emphasis, over and over again, on some solid traditional virtues: courage and kindness. We see Cinderella live these twin virtues throughout her life, for love of her mother and father. We see time and time again how these virtues beautified her, because holiness is attractive!

—–2) Ella’s mother and father were exemplary. In a culture that deemphasizes the importance of family, of motherhood, and of fatherhood, I was so grateful to see encouragement here for others to work to have a family like theirs. In fact, notice that both Ella and the prince have solid childhoods in solid families that prepare them for a great future!

—–3) Kit, the prince, was actually more than just a stereotypical Disney knight in shining armor. He repeatedly reminded me of St. Joseph: chaste, humble, decisive, loyal, filial (a good son who loves his dad), gentle and inspired by Ella’s virtue and character. We see in him how every man should treat every lady, and most importantly we see him receptive to Ella’s virtue. In one scene, we hear Kit openly admit to his friend that Ella’s goodness of character greatly draws him and urges him on. I’ll say it again: holiness is attractive! And the woman’s goodness and beauty inspire the man’s love to rise and meet her standards (click here for more of what I mean).

EllaServant —–4) As Kit is to St. Joseph, Ella is to Mary. Yes, Cinderella is very Marian. Not only do we see this in both her servant’s robes and transfigured ball gown (Marian blue!), but we see it in her humility, docility, and how she served even her enemies as a handmaid (and even accepted the name they snickered at her). We see the analogy also in how she bore her suffering, her losses and sorrow, and finally: in her ravishing beauty. Her humility is most manifest when she accepts even the lost chance of being found by Kit! I was astonished to see her content with merely keeping the mere memory of Kit in her heart, pondering and cherishing it there for the rest of her life!

—–5) Which brings me to the reason why Ella’s stepmother hates her so much, and in the stepmother’s very own words: “Because you are young, and innocent… and good!” Wow, if that doesn’t say a lot about Ella’s holiness! In this fallen world of sin, we frequently are either inspired by the good and beautiful to be like them… or are tempted to destroy them! The wicked cannot stand the sight of true beauty and goodness and will try to eliminate what makes themselves look bad, and we see this clearly in the stepmother. But then you have those of us who are inspired by true beauty and goodness and try to emulate them! So that we’re all beautiful and good! [hint: don’t be like Ella’s stepmomma]

—–6) And that brings us to see the stunning beauty of forgiveness. Ella, when she sees her stepmother for the last time, offers her forgiveness… with all sincerity. Heck, we even see the stepsisters apologize to Ella! And what a virtuous way to love thy enemy. Sure, it would have been satisfying to see Ella smack them and lock them up for treason, but it was so much more inspiring to have seen her forgive them. And I argue that she could only do such a thing because she truly lived a life of love.

CINDERELLA —–7) Also wanted to point out the indissolublity of marriage: we see the Prince deliberate intensely about it, and everyone takes it as a given that divorce is impossible. Because if divorce was possible, then marriage wouldn’t be such a big deal — just marry a substitute princess for now, and then divorce her when you find the mysterious princess! Make the King happy, the kingdom happy, and avoid all this drama. But nope. That’s not even a possibility. And our culture needs to see more examples of the seriousness, beauty and dignity of marriage (and that it must not be done for selfish gain or for others’ wants!).

—–8) Bonus: the changing of the lizards, mice, pumpkin, goose and of Ella’s ballgown all reminded me of Christ’s Transfiguration on the Mount, which in itself is a preview of what we are all meant for in the resurrection. While in this earthly life, our sins and the sin of the world still scars us and mars our beauty. We find it difficult to see who each other is: miracles of God’s creation. In Christ’s transfiguration, the three apostles with Him saw God’s true beauty. In the fairy godmother’s transfiguration of Ella’s friends and dress, we see the scars melt away to reveal a miracle. And just like in the Gospel, the transfiguration doesn’t last, because it’s only meant to show a glimpse of beauty to come. CinderellaCarriage

So yes, I loved Cinderella. And I think you would too.

P.s. here are more reviews from critical Catholic movie viewers: Fr. Robert Barron and soon-to-be-Deacon Steven Greydanus.

Not The Average Joe

Posted by HolySmack on March 19, 2015

Today, March 19th, is the Super Solemnity of Saint Joseph, the Most Chaste Spouse of the Blessed Virgin Mary (phew, long title!), aka: a well-deserved break from Lent! That’s right boys and girls, today is a solemnity, which means it’s a little oasis from your Lenten penances. It’s also my patronal feast day, so I thought I’d write a post for this occasion and share some art from Daniel Mitsui: small_millefleur_dream_joseph_color

[Feel free to click the artwork to see more about it at the artist’s site.]

The artwork above depicts St. Joseph’s second dream from the Archangel Gabriel, telling him to take Mary and Baby Jesus into exile… into Egypt to escape the murderous Herod (Matthew 2: 13-23). St. Joseph had three such dreams in all, and I’d invite you to check your copy of the Gospel of Matthew to see what I mean.

Which then brings me to why St. Joseph is not your average Joe. Instead, St. Joseph was an intense man of love, made even more intense because his beloved was the stunning and gorgeous Virgin Mary. In fact, as Archbishop Fulton Sheen once said:

“When a man loves a woman, he has to become worthy of her. The higher her virtue, the more noble her character, the more devoted she is to truth, justice, goodness, the more a man has to aspire to be worthy of her. The history of civilization could actually be written in terms of the level of its women.”

In other words, the woman inspires the man on how to love her and others. In many ways, the woman’s beauty shows her man a glimpse of how ravishing her Creator is. The woman’s wisdom, intuition, faith, dignity, reverence and steadfastness hints at the level of wisdom, intuition, faith, dignity and steadfastness that the man needs to have in order to impress her. She sets the standards, and if he loves her, then he will rise.

And Mary’s standards were sky high. She was good enough for God to want her to be His mother, and her goodness inspired Joseph’s goodness. So here we see a chain: God inspired Mary, and Mary inspired Joseph. And if this logic led to the holiest of families, then we can conclude:

–Ladies, get close to Jesus! Be inspired by God, be filled with the Holy Spirit, inspire the gentlemen in your lives to rise to higher standards. Don’t settle for wimps or pimps, don’t settle for idiots or cowards. Don’t settle for an average Joe. Be truly beloved.

–Gentlemen, get out there and meet women who have high standards! Ask the Lord to give you the strength to rise to those heights… to the heights of being lifted on a cross and willing to die for your bride. Don’t live a wimpy or pimpy lifestyle, don’t be an idiot or a coward. Don’t be an average Joe. Be a true lover.

Now, since Mary was unaffected by Original Sin [by the Lord’s gift of immaculate conception], and since sin causes all ugliness, then we can say that Mary was truly and totally beautiful, through and through. In our fallen world, we’re always tempted to lust after the beautiful, to take it and possess it. This is a selfish thing to do, because beauty is meant to inspire us to be beautiful, and to praise the Creator of that beauty!

So for St. Joseph, I imagine devils constantly tried to tempt him to lust after his super beautiful bride, tried to make him use Mary, abuse her beauty and take advantage of her. But it never happened. He was her most chaste spouse, and for that he is known as the Terror of Demons. Joseph terrified and terrorizes demons because he never fell for their greatest temptations to lust, and so he was above their power. And whoever is above their power is close to Christ.

That brings me to my last point: what do I do with beautiful women? Do I fall for temptation and lust? Well, I used to. For a long time, and for most of my life, that’s all I did. But five years ago I started seeing beautiful women differently. Now, a woman’s beauty prompts me to pray for her. The beauty of women who demons wanted me to lust after now actually inspires me to pray — beauty turned my weakness into strength: beauty saved the beast. In fact, the more captivating a woman is, the more I thank and praise God for her beauty! I ask God to protect her from lust, especially from mine, and I beg God to crown her a saint in Heaven! I ask Mary to keep her safe and beautiful, I ask any saint I can think of to watch over her, and on and on and on I pray and praise.

And in this small way I try to imitate St. Joseph. I want to be a terror of demons, a most chaste spouse.

Because I don’t ever want to be an average Joe.

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BONUS: There’s been a bit of debate about whether St. Joseph was a young man or old and grandpa-like. Well, here’s the theory I stand by (best expressed by Fulton Sheen on page 96 of his “The World’s First Love“):

But when one searches for the reasons why Christian art should have pictured Joseph as aged, we discover that it was in order to better safeguard the virginity of Mary. Somehow, the assumption had crept in that senility was a better protector of virginity than adolescence. Art thus unconsciously made Joseph a spouse chaste and pure by age rather than virtue…To make Joseph appear pure only because his flesh had aged is like glorifying a mountain stream that has dried. The Church will not a ordain a man to the priesthood who has not his vital powers. She wants men who have something to tame, rather than those who are tame because they have no energy to be wild. It should be no different with God…Joseph was probably a young man, strong, virile, athletic, handsome, chaste, and disciplined; the kind of man one sees sometimes shepherding sheep, or piloting a plane, or working at a carpenter’s bench. Instead of being a man incapable of love, he must have been on fire with love….Instead, then, of being dried fruit to be served on the table of the king, he was rather a blossom filled with promise and power. He was not in the evening of life, but in its morning, bubbling over with energy, strength, and controlled passion.

And for more about St. Joseph’s age, his possible assumption, and other amazing things, check Dr. Taylor Marshall’s article here.

Movies for an Intense Lent

Posted by HolySmack on March 12, 2015

*updated March 22, 2017* Lent is a long season. And to help me get in the mood of reflecting deeply on my faith, and contemplating deeply about Jesus Christ’s Passion, I have five movies I can turn to (or check my list of music for an intense Lent). But be warned. These films are intense and will not slip from your memory any time soon. The struggles, challenges, drama and suspense lingers… lingers…

——First up: The Nun’s Story, starring none other than the exquisite and stunning Audrey Hepburn as Sister Luke. In this film, we see a young and beautiful woman discern the religious life, but all the while, we see something not quite right. Did she enter for love of Jesus? For love of the Church? Or was the sisterhood merely a tool for her? When I first saw this film, I could not believe what I was seeing. As an Audrey Hepburn fan, as someone who was open to discerning the priesthood, and as a fan of film, this movie was a major treat and surprise. Click here for the whole film (while the link remains active).

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——Second: The Passion of Joan of Arc. This is a silent film with a haunting score, a haunted past, and a haunting recovery. The real life struggle to get this movie on screen is already harrowing enough to make one think the devil tried to keep this where the sun don’t shine, but today, it is considered one of the top ten films ever. Don’t let its age, its novelty and its daring discourage you from viewing this movie. Search for it at your library, or online. There are at least three versions now. I only recommend the one accompanied by Richard Einhorn’s Voices of Light score (click link to listen!).

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——Third: Noah. A movie misunderstood by many to be Christian, but it’s actually a Jewish film that stretches the story of the Great Flood in ways that kept me at the edge of my seat. I was stunned to see how riveting the story was, how terrifying such a flood must have been. And since I wrote extensively on this film already, please click here for my review and for the thoughts of others more learned than I.

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——Fourth: The Flowers of War. Though the movie is about the 1937 December invasion and Rape of Nanking by the Japanese army, its portrayal of utter human suffering and redemption is perfect for Lent. The movie stars Batman: aka, Christian Bale, and is directed by Zhang Yimou (Hero, House of Flying Daggers, 2008 Beijing Olympics Opening Ceremony). In this epic, Bale finds himself having to play the role of a Catholic priest to protect 12 abandoned school girls trapped and stored in the Cathedral by the Japanese for future use. This film is so intense that I cannot recommend it for family viewing whatsoever. Be advised.

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——Fifth: The Prince of Egypt. The origins of Passover are essential to grasping the weight of the Paschal Mystery. Though seen as a children’s film, this movie is definitely for adults, too. Do not miss this [musical] depiction of the Exodus story. Although there are certain creative licenses taken that deviate from the Scriptural telling, the film is a great expression of the desperation of the Hebrews and the overwhelming glory of God’s presence and power. Need more convincing? Have a watch of one of the best scenes: THE PLAGUES

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——Finally: The Passion of the Christ. I save this one for Good Friday, and for good reason. And unlike many, I don’t shed a tear at all… until Mary meets her Son on the road to Calvary. I love Jesus. I believe He is God. And God can take care of Himself. But when Mary appears, her broken heart cuts me down. Gets me every time…

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——BONUS: this film The Road is also very intense and not to be viewed lightly by families and children. The story is a man trying to care for his son in a post-apocalyptic world that is two-thirds the way to hell. The sacrifices, struggles and sheer terror of what this world is reminds me of what sin did to us, and what sin still does to us when we let it reign. Give this a watch if that sounds like something that will help you stop taking sin lightly, and stop taking life for granted.

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——AND A DOCUMENTARY: History Channel produced this detailed and fair research on the mysterious Shroud of Turin (the most studied human artifact, ever). This cloth is believed by many, scientists and faithful alike, to be the original burial linen of Jesus Christ. It is also believed to have been physically affected by the Lord’s resurrection, affected in a way that science has been unable to explain, to date. Give The Real Face of Jesus a watch (but beware of the heretical and nonsense gnostic material inserted awkwardly (and unnecessarily) in the middle of the documentary). More documentaries researching and studying the Shroud here.

The Confessions of the Joker

Posted by HolySmack on February 12, 2015

That’s right… even the Joker is serious about the Sacrament of Confession and Reconciliation! Have a listen to his conversion story!

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Here’s the transcript:

Hi…

Most of you know me as the Joker. When Evan heard about my conversion, he contacted me and asked I could share my experience on Holy Smack. I said, I’d love to, but only if I could say whatever I wanted. He said okay. So here goes…

Last time you saw me, I wasn’t in a really good mood.
I killed people.
For fun.
I almost destroyed Gotham.
For fun.
And I tore down Gotham’s White Knight.
But her Dark Knight… oh, that Bat Man flipped my life around.
You see, while I was in prison, I was kept in isolation, and for good reason. I was insane.
And I never had any visitors. Except for one man.
He was a Catholic priest.
And he told me something I’ll never forget. In fact, I’m gonna tell you what he said, and I hope you’ll never forget it either:

You see, in confession, all your sins just… disappear.
You go into the confessional, and there’s the priest. Just sittin there. You can be anonymous to him, and he doesn’t care. You can tell him anything, even everything, and he doesn’t care. You think you’re sins are special? Original? Yeah… right… there was only one original sin, and Adam and Eve beat you to it long time ago…

Anyway, the priest can’t tell other people what you confess. What’s spoken in confession, really does stay ONLY in confession. He can’t tell your friends (if you have any), he can’t tell the police (yup, separation of Church and State at its best and original form), he can’t tell a recording device, he can’t tell another priest (not even the Pope!), and he can’t tell even your own sweet mother…

That’s called the seal of the confessional. And whatever you confess stays between you and Jesus. In fact, most priests even forget your sins as soon as you walk out the door. The Holy Spirit gives them a holy amnesia, otherwise, can you imagine living life knowing all the sleaze people do? It’d drive you crazy! Not to mention that confession can even get boring after you hear the same sin for the thousandth time… but don’t go out and try to impress a priest now! Trust me, that’s beside the point.

But in confession, you’re in hand to hand combat with the devil. Satan is a fiend. Worse than what I ever was. And he doesn’t want you there. He doesn’t want you anywhere near confession, because in confession, you’re really near the Lord. Confession is actually more powerful than exorcism! And in confession, you’re humbling yourself, and the devil is one prideful, stuck up jerk. And in confession, he’s hiding in the shadows of your past.

And the closer you get to Jesus, digging up your history of sins (and it might me from 5 years back, 20 years back, or maybe even just 20 minutes back), the stronger the light breaks in. Oh man… that light burns, like 10,000 UVA and UVB. And it obliterates the shadows. That’s when you can see the worst sins trying to get away from confession — they want to hide from being exposed. They first try to convince you that they’re no big deal, small fry, no more sins here, just move on. But keep going after them, and they get nasty. Then they try to convince you they’re too big for forgiveness, way too big to be rid of, way too much and you can’t handle it… you’ll be so embarassed by them.

Don’t listen to those lies. In fact, that’s when you know for sure this festering thing has to be purged. So grab it, and it’s black greasy tentacles will freak out. Like some leprous octopus. So drag it out into the light, spit it out in confession, and it’ll scream: “Let me go! Jesus can’t forgive you! You’re disgusting! Leave me alone!”

But that’s it’s last words. Because Lumen Christi — the light of Christ, that’s right, I know my Latin — His light sears and cuts that demon down, and it fizzles off like a fart in the wind. Nothing left. Just… gone.

That’s the power of the priest’s absolution: Christ working through the obedient and docile man, so he can pluck off and chop up the leeches that sucked on your soul. If you need to know how ugly sin is, just look up images of leeches and lampreys and pelican eels, and remember that sin is even uglier.

And now, why am I telling you this? Well because it worked for me.

I went to confession. And I confessed a sin that was festering in me since I was a little 10 year old boy. No matter how much a tried to stop, I just couldn’t keep clean. It haunted me, perverted me, and I lost control of my childhood. I was addicted; I became evil. But I didn’t want to stay this way.

So thank God. Because after that confession, that sin no longer had any control over me, and today, I’m free. Even in prison, my soul is free. I feel stronger and better today than I can ever remember!

And if it can work for me, it can work for you.

Now, all I need to do is try and talk like a normal person again… baby steps… baby steps…

God love you.

Closing Thoughts on Korra

Posted by HolySmack on December 22, 2014

The Legend of Korra has ended, and what a series of surprises! I have to say my favorite Books of Korra have to be One and Three. Amon was such a tragic and complex villain, and the peril inflicted on Korra by Amon and the Red Lotus really tested our heroine’s character.

—–1) But let’s take a closer look at Book Four‘s episode 8: Remembrances. This episode was more like a recap to prepare us for the finale stretch, but this was no filler episode. Some intense insight was to be seen:

When Mako and Prince Wu are sharing their stories with each other, Mako shares with us what he learned from his time with Korra, and then with Asami. The takeaway here is that when we date, we should be able to breakup without turning our girlfriend/boyfriend into an enemy. If the two do become enemies, then what was the relationship worth in the first place? Obviously then both were too immature and irresponsible with one another’s hearts. Now, this doesn’t mean the two cannot argue. Arguing is actually a healthy thing if the argument is over something extremely important! But it’s vital not to tear each other down in the argument, but to work together and find out the truth. Arguing should strengthen your relationship, not bomb it into oblivion.

But here’s the gem from Mako’s experience, when he says: “I had to figure out who I was without a lady in my life.” This is exactly why it’s so important for boys and young men to have good fathers and big brothers. Boys will stay boys if they don’t have a mature man to guide and challenge them. Boys will stay boys and really mess up their girlfriends if they don’t learn from their fathers how a women should be respected and honored. For Mako and Bolin, they grew up without a father or mother, so we can see now why it took them so long to mature, and to do it the hard way with much hurt and hurting others involved.

This is also a reason why seminarians focus so much on fraternity (the good kind, not the college frat-boy kind) and put dating on hold (either temporarily or permanently). We’re finding out who we are, so that we can better serve and sacrifice in whatever vocation God is calling us to. Because without this self-awareness, then we have no idea what our flaws and strengths are, and without this understanding we can never better or humble ourselves. Chastity and modesty are the virtues that help us achieve this. Men also need more time alone in prayer with God, without the distractions of dating (because dating should only happen after our relationship with God [Love itself] is on the right path — after all, how can you hope to love anyone if you don’t first know Love?). For more about this, please visit ChastityProject.com.

And there’s seemingly a throwaway line from Prince Wu: “I’m not strong like you, Mako! I can’t help being weak! I was born this way.” Yet, there he is, Prince Wu learning to toughen up under Mako’s training. It goes to show that yes, we are all born weak, illiterate, ignorant and with a bunch of other deficiencies, but does that mean we should stay that way? Heck no! And we see the Prince really mature as the season progresses.

—–2) And as for the series’ finale with episode 13: The Last Stand? A few things stuck out to me:

First, the whole series has been recurrent with self-sacrifice. We see this again, but this time Korra sacrifices herself to save an enemy (no one before Jesus ever taught us to do this!). Especially noteworthy is that it’s Kuvira’s own weapon that is going to kill her, until Korra steps in as a body shield. This analogy fits well with how Jesus took on our fallen nature and our sin (our own weapons, our own mess and selfishness was going to condemn and kill us) and died in our place.

Second, after both Korra and Kuvira are blasted into the Spirit World, Korra shares that she has finally realized that all the suffering she has gone through actually were blessings in disguise — without them she would not have matured and grown in wisdom, humility and compassion. Throughout the season, she was struggling to find meaning in her near-death experience and past trauma, and it was only after saving Kuvira that Korra understood. This is one reason why Christians believe suffering is permitted (not caused directly) by God, and that just because someone is suffering does not mean it is better for them to die, thus why euthanasia is morally evil (because murder is a sin, but suffering can be for our good as long as we suffer with Jesus).

Third, forgiveness of one’s enemies was found three times in this episode alone: when Asami forgives her father’s betrayals and deceptions, when Korra forgives Kuvira and saves her out of compassion, when Kuvira herself forgives Korra. Earlier in the season, we saw Korra forgive even Zaheer and accept his help! And it’s important to understand that forgiveness does not necessarily mean trusting the offending person again. It means you let go of the resentment you have for the person who hurt you and move on.

BONUS: the final scene of The Last Stand has most viewers interpreting it in a way that advocates for LGBT issues. All we see is Korra and Asami walking into the Spirit World hand-in-hand and turn to face one another. To me, this is more likely to be about the two becoming closer as sisters. We saw earlier how Mako and Bolin grew as brothers, but now we also see how Asami and Korra grew in their sisterhood. This is supported by the fact that the whole series moved from the romance between the friends in the beginning (Mako and Korra, Mako and Asami) to their love of one another as close siblings at the end. To see this love between Asami and Korra as romantic seems a far stretch to me, and is a sign of how lustful and perverse our society has become to see even this simple innocent gesture between them as sexual.

Yet, even if our two leading ladies have same-sex attraction: all persons are called to love and to be loved, including those of us with same-sex attraction! And to have same-sex attraction itself is not sinful (despite what many Christians wrongly believe), but to act on that love in a sexual way is a sin, because love need not be sexual (if it needs to be sexual, then it ain’t love). In fact, sexual expression is only appropriate in a holy marriage between one man and one woman (not a marriage done for lust, for social gain, for politics and power, for money, for polygamy, etc.), because the marriage vows [of sacrificial love] help the husband and wife prevent sex from becoming lustful, abusive, perverted and harmful to their love. Catholic teaching pushes back against this culture’s lust and perversion with true love that is understood to be genuine and selfless, chaste and courageous. I hope to share more about this in a more in-depth post, but for now, please let me share these insightful videos and interviews of persons with same-sex attraction instead: The Third Way, and the Desire of the Everlasting Hills. And for more authentic and compassionate Catholic wisdom on this topic, please start here.

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Well, that’s all I have for now about this latest Avatar series. I thoroughly enjoyed the journey it put me on, and I hope the best for the creators and cast of the Legend of Korra. Pray for them all!

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For more about Korra on HolySmack, look here: The Avatar and the Pope and the Passion.

Always the Best and Nothing Less

Posted by HolySmack on November 26, 2014

[Daniel Mitsui’s “Wedding at Cana” in the Traditional Japanese style.]

The Wedding at Cana has been special to me ever since my silent retreat experience with Mary in 2011. Only, I didn’t realize how special it was to me until the past year. More and more it appeared in my life. More and more… but here are a few treats from the wedding feast, just in time as America feasts this Thanksgiving week:

—–1) After telling her Son there is no wine left, Mary turns to the servants of the wedding feast and tells them, “Do whatever He tells you.” These are Mary’s last words in the Gospels. No more of her words are recorded, and so these have a weight to them. But, while I prayed the Rosary and contemplated on this mystery, I heard Our Lady say to me: “Do whatever He tells you… when He tells you.”

I immediately realized that just as important as the “what He tells you” is the “when He tells you”!

So often we think we know what we need to do, so we rush, we hurry and end up doing not as well as we could have. I can think of many examples where if I had only slowed down, prepared, planned and waited to the Holy Spirit to send me, I would have succeeded. Learning to follow Divine Timing has been difficult, but I have seen things happen that are nothing short of miraculous. Coincidence just can’t explain away enough these experiences (one of which I may share in more depth later).

—–2) For the longest time I wondered how strange it was for Jesus to make/serve the best wine after wedding guests were already too drunk to know the difference and appreciate anything. Like, why would anyone give a thousand dollars to an intoxicated person? Or why give a crème brûlée to someone who has a miserable cold and can’t even taste anything? Or why serve the finest sashimi to guests who don’t know their shoes from their sushi?

Well, I asked Jesus this point blank, in front of a group of friends (His beloveds), while He was in the Blessed Sacrament. And I stared Him down. And He sent the Holy Spirit gushing into me. Once I asked, the answer just swelled up from out of nowhere, effortlessly:

Jesus saves the best for us, makes the best for us… always the best and never less… because He is God and because He loves us. Even when we are too drunk to see the greatness of the gifts He has given us, too wasted to understand and use the talents He gave us, too stupid to care for the loved ones He brought us to, too sinful to love Him, even despite all our inadequacy… He still gives us all of Himself and everything good for us.

And if we don’t see the goodness, the greatness, the loveliness and treasure… it’s because we need to get sober. Otherwise, we will miss out on all that Heavenly glory (as Bruce Lee used to say):