Music for an Intense Lent

Are you a Christian? Are you a Catholic? Stop settling for weak Lents. Make your Lent intense with these choral and chant tracks (or with these movies). Listen with the volume nice and high, and you’ll see what I mean:

This first track is a choral piece I discovered a few years ago, and its ability to creep is unequaled. For the majority of the piece, the choir is only singing one word: crucifixus… crucifixus… crucifixus… (The Crucified… Crucified… Crucified…) and the effect is stunning.

This next track is also a choral piece on the Crucifixion, by Antonio Lotti from the 17th Century. This piece is from his larger work on the Nicene Creed, but it stands alone incredibly well as a meditation on Christ’s crucifixion.

Here is Parce Domine, a chant of longing for God’s mercy, recalling the complete and profound repentance of Nineveh at the [reluctant] preaching of Jonah from the Old Testament. Lyrics, both Latin and English here, and an updated version here that is worth your ears, and don’t miss this polyphonic version!

The Dies Irae is not specifically a Lenten chant, but for funerals and for All Souls’ Day. Yet, it seems mighty appropriate, reminding us that death and judgment is our destiny, but our death can be transformed to eternal life if we surrender our life to Christ. Don’t miss this neat little documentary on this timeless piece, which has appeared in many famed movies to date! The epic lyrics here.

This last piece is the Gregorian chant of the Stabat Mater Dolorosa (The Standing Mother of Sorrows), the scene when Mary suffered and stood before Jesus nailed on the cross. The Latin/English lyrics can be found here, and a video with the proper notation is here, but presented is my favorite chanted rendition:

So there you have them, three of my favorite tracks for contemplating what Lent is meant to be. I hope these help, and maybe become your faves, too.

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Tridentine Triduum

This past Holy Week was a first for me. I not only survived the taxing liturgies of the Triduum (Holy Thursday, Good Friday, Holy Saturday’s Paschal Vigil), but I found myself thriving in the Tridentine Triduum.

Not only did the usual Tridentine expressions help me, but I found the differences between the Ordinary and Extraordinary Forms (EF) of the Holy Week liturgies subtle yet rejuvenating to my soul and devotion. Here are a few points:

—–1) The priest truly disappears. The ad orientem posture of his prayer, the demands the rubrics places on him, the centricity of Christ, really shows how the priest is another instrument of Jesus. He wears what the Church commands him to wear; moves as the Church commands him to move; chants, speaks and whispers as the Church commands; does everything as the Church commands: all through which Christ Himself commands! The human priest merely becomes part of the whole thing: chalice, corporal, candles, altar, priest, patens, bells, thurible, servers, etc. Just another instrument among the many. And the more he disappears, the more He, who is Lord, appears. What made me see this clearer was the several times the priest had to vest in different vestments, outfitted for the specific task at hand, with no opinion of his relevant, necessary or appropriate. He was a slave to the liturgy, a slave to Christ and His Church.img_0531

—–2) Tenebrae took three hours. Holy Thursday’s Mass of the Last Supper started at 7:00pm. Two hours later, Tenebrae began and lasted until midnight. I was in liturgy for five straight hours. This was the single longest liturgy of the Triduum! But it’s length was vital, because it helped me feel the exhaustion that Peter, James and John felt while they waited for Jesus in Gethsemane, while they struggled to stay with Him and keep prayer. And those who chanted never stopped until midnight! Here we were then, doing what the apostles had failed to do: keeping watch with Christ in His agony. We were atoning for all the times we and others had failed to stay with Jesus.

Yet, going into Tenebrae, I had no idea it would last that long (not sure how long they last elsewhere). But I found myself just thinking, “Why not? Why not go the distance? Why not spend this time as I would with my other friends, talking late into the night, into the tenebrae (darkness)?”

So my advice: if you get the chance next Holy Week to attend Tenebrae, do it. But get ready for some spiritual struggle. Bring a devotional book with you (I suggest any of Fulton Sheen’s), your prayer journal, and get ready to reap and weep.tenebrae-hearse

—–3) Finally, the Paschal Vigil on Holy Saturday: two hours of which was in pure candlelight. Usually, in Ordinary Form Masses on this night, candles get blown out and lights turned on way too soon. Ever since I was a kid, I always thought the darkness should linger longer. Truly, I felt myself deprived that I did not yet feel deprived of full lighting. It seemed the candles were all for show, and not for something more.

Yet at this Extraordinary Form Mass, the darkness endured. So much so that I started worrying my candle would not last the Mass! As the wax waned, and the flame flirted with my fingers, I started noticing how dark the church was. Others had already lost their candles to the shadows, and mine was next. The desperation started to set in: should I find another candle? Should I save mine? Should I use my cell phone’s flashlight? And as I thought, I realized I was experiencing the darkness of being without the Light of the world. I tried to rely on myself, but this light was only going to go out anyway. I needed Christ to be my light. I needed Him to come back from the dead. I was awaiting His Resurrection.

And when the lights of the grand church came on amidst bells, organ and choir, I welcomed it in my deprivation. The darkness encroaching on my eyes taught me to receive His Light into my soul, because I had been in the dark for so long….easter2bvigil2b20152b042

—–So, if anything here has sparked your curiosity, please consider trying a Tridentine Triduum next time around, and you may find yourself not merely surviving, but thriving.

*Note, none of the photos shared here are mine but belong to their respective owners.

Stations of the Cross

Christians around the world will soon be in the holiest time of year: the Triduum. Those few days are known as: Holy Thursday, Good Friday, Easter Vigil and Easter.

One way to help us meditate on Jesus Christ’s Passion, Death and Resurrection is the Via Crucis, aka: the Stations of the Cross. Please let me share with you my favorite set of Stations, by an artist named Sarah Gorss (please visit Gorss’ Flickr page for more information).

I particularly find these Stations beautiful and solemn. Their grittiness, and the fact they are made of rice paper really helps me feel how organic and alive the Lord’s suffering was. I hope you find these icons as inspiring as I do.

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[the first station: Jesus is Condemned to Death]

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[the second station: Jesus Carries His Cross]

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[the third station: Jesus Falls the First Time]

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[the fourth station: Jesus Meets His Mother]

GorossStnCross05

[the fifth station: Simon Helps Jesus Carry His Cross]

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[the sixth station: Veronica Wipes the Face of Jesus]

[the seventh station: Jesus Falls the Second Time]

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[the eight station: Jesus Meets the Women of Jerusalem]

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[the ninth station: Jesus Falls the Third Time]

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[the tenth station: Jesus is Stripped of His Clothes]

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[the eleventh station: Jesus is Nailed to the Cross]

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[the twelfth station: Jesus Dies on the Cross]

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[the thirteenth station: Jesus is Taken Down from the Cross]

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[the fourteenth station: Jesus is Laid in the Tomb]

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[the Resurrection of Jesus Christ, the Lord, on Easter Sunday]

Happy to be Hated

Today is Good Friday.

Christians today around the world remember the scourging, suffering, crucifixion and death of our Lord Jesus Christ. Yes, it is the day we murdered God, the day He let us kill Him.

There are many things we can discuss about this: why did God let us kill Him? how can God die? why would we do such a thing? etc…

But right now, I want to share why I think we call this infamous Friday good.

Doesn’t it seem ironic that we call this day good? It’s like calling September 11th Good Tuesday. Doesn’t it seem absurd? And doesn’t it seem even more absurd to be happy about it?

What do I mean? I mean it is a great thing, a happy thing to be hated by haters. It is a good thing to be hated by what I dub:

AntiCatholicKlub

Yes, this exists. Members of the Official Anti-Catholic Klub [OACK] include the KKK, the Nazis, and Communist Parties. There are other members too, like radical Islam, Satanic cults, militant atheists, and even some misguided Protestant denominations. All these groups are very different from one another, but they share one thing in common: they hate the Catholic Church.CatholicHaters

Why do they hate the Church? Because they want power they don’t have. They want power they can never have. They want to have a leader who leads forever. They want a leader who can create universes from scratch. They want a leader who is not only invulnerable and incorruptible, but immortal and invincible too. A leader who — even if he somehow gets killed — can resurrect Himself!

And we have that one-and-only leader in the Lord Jesus. So on this Friday twenty centuries ago, when hatred, death and sinners (you and me) cut down our Christ, we Christians call it a good day — because this day means we’re on the right side. We’re on the winning team.

We’re supposed to be hated by evil-doers. We’re supposed to be hated by the prideful, the envious, the wrathful. Because if they like us, if they call us friend… that means we’re not threatening to them, that means we are just one of them — part of their klub.

So don’t be afraid of being hated by the haters. It’s a good thing. But notice that if you hate them in return, you just joined their team…

So do what Jesus does.

Start today.

P.S. If you’ve never watched the Passion of the Christ, give it a look!