[WARNING: what follows is an interview that reveals the details and depths of Little Miss Lucifer: The Legend of the Exorcess. SPOILER ALERT.]
—You: So let’s skip to where the story seems to start. Just before the first chapter, I’m noticing the Flutterfly again, but this time without a heart… just has its horns. Does it have to earn its heart or something?
—Evan: Not only that, but it has to trade something to gain a heart…
—You: What about the words on the page opposite the Flutterfly? It sounds like a taunt. From what I gather so far, is it the Devil taunting God?
—Evan: If you’ve never read the Book of Job in the Old Testament, then you definitely should look into it! It’s exactly that: the Devil testing the limits of a person’s morality, daring God to let him – the Devil – tempt us to show our true colors. It’s quite fascinating, and also not a very long book to read.
—You: Maybe I will! Is that a taunt?
—Evan: It’s a dare.
—You: Well, perhaps when I finish Little Miss Lucifer. But opposite the first page of the story, there’s a quote by Saint Paul from his letters to the Corinthians. It’s 1st Corinthians, chapter 6, verse 3: “Did you not know we shall judge angels?” I have to say, I’ve never heard that ever.
—Evan: Me neither, not until about Lent 2012! I was praying the daily Scripture readings at Mass that day, and when I hit that line from Saint Paul… I stopped and read it again, and again. I remember thinking, “What is this?! I cannot believe this! This is what the whole story is about! Saint Paul… I stole your idea!” So I knew then that I absolutely had to open the novel with that quote.
—You: But, what does it even mean? For us to judge angels?
—Evan: Well, Saint Paul is talking about the saints of Heaven, which is the Church Triumphant – the Church that’s actually made it to Heaven. The saints (and I hope you and I are among them one day!) along with Jesus Himself will be pronouncing judgment on the Last Day. At that time, as Saint Paul says, we’ll be judging and sentencing, and if we can judge, we can also dismiss… we can also pardon… we can also forgive. I don’t know about you, but that’s BIG news to me… us mere mortals judging walking shards of lightning? Craziness…
And anyway, what kind of angels need judgment? The good ones? Of course not… of course it’ll be…
—You: It’ll be the fallen angels. The devils.
—Evan: And Satan himself. The first of the fallen. The fact that the Lord would even let the saints judge angels shows us how humble He is. The only analogy I can think of is a farmer asking his cattle to judge his children! Baffles me… in a good way! The honor He would give those of us who love Him… despite how unworthy we are. But don’t get me wrong, it’s not for a prize that we should love Him, not at all, because then it’s not real love… but it’s shocking how generous He is…
—You: Wow. I heard of forgiveness of enemies… but forgiving even the Devil…
—Evan: That’s the ultimate enemy. In fact, when I was doing research for the story, I read plenty of accounts by exorcists. One who I looked up to most is Father Gabriel Amorth, the chief exorcist of Rome. I will never forget when he explained that even Satan must be respected. Because the Devil is still a creation of God, that we must respect all Creation.
—You: What? Why? Isn’t Satan a fallen angel? Evil?
—Evan: But that’s not what defines Satan. Satan is still an angel. It’s the same with us humans. Just because someone grows up and becomes the Nazi fuhrer does not mean he’s no longer human. No matter how twisted, corrupt, wicked… Hitler was still a human being. Though he chose to be evil, his evil did not define him. Because if it did, then all of our own immoral actions also define us… but what defines us is permanent and unchanging. A definition cannot change. But our actions can change, because we can choose.
—You: So what defines Hitler then? What defines Satan?
—Evan: Well, same thing that defines you! You are the child of your mother and father. That is your identity, your unchangeable definition. Even if a person is disowned, they still are the child of their parents. And as Christians, we believe that everyone is a child of God. The angels are, and we are too.
—You: You’re saying that God still thinks of Hitler as His child? Still thinks of Satan as His?
—Evan: If a mother has a son who murders, is he not still her son? And does she not still want her son to become a better person? Hoping against all hope?
—You: This is going pretty deep… and we still didn’t start the chapter yet!
—Evan: Here we go then! Chapter One: Another Annunciation. The best visual aid I can share for this chapter is a painting by Henry Ossawa Tanner. The Annunciation is the event when God sent the Archangel Gabriel to announce God’s proposal to a young Jewish peasant girl. Her name was Mary, and we all know she said yes. I find Tanner’s depiction of the Annunciation as very real. I mean, just look at it! You can see how nervous and shy Mary is. She’s just getting over the fact that a beam of fire is speaking with her, without razing the whole house down.
—You: I’ve never seen this picture before! I really like how the angel is unintelligible… just brightness, just heat.
—Evan: Would you say it’s HOT? Just like the artist’s initials?
—You: Haha! You would notice that, of course.
—Evan: Thanks. And so the first chapter is merely another annunciation, and HOT’s Annunciation inspired me to present how it might’ve happened, but on another night, in another place, before another young lady in another time. One image I tried to describe was that the room became so bright, that it was like looking at the sun with our eyes shut.
—You: I don’t think I’ve ever done that.—Evan: Try it next time on a sunny day. Close your eyes and turn to face the sun. The red you’ll see is intense… like staring at lava. But of course, it’s the blood in your eyelid that you’re seeing. That reminds me of a friend who slept under the open sun before. I have no idea how he fell asleep with a redness that bright glaring down at him…
—You: He must’ve been wiped out! But this chapter… this another annunciation is different, isn’t it? It could be Gabriel the Archangel again, but it’s not like the first one with Mary?
—Evan: No, you’re right. This one ends in violence, almost a rape. But not by the Archangel or by God. Never. Instead… we meet abductors, body snatchers, kidnappers. In a trance on the angel’s message and the angel’s beauty, she doesn’t realize what’s happening…
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