Made of Love, Made for Love

Dear readers,
Today I’d like to share with you the Theology of the Body (TOB). In short, it’s an insight, a philosophy, a rejuvenating lifestyle that saved my life in October of 2006 and changed my life forever. Nothing’s been the same since — in fact, I divide my life into two parts: BTOB and ATOB [BEFORE Theology of the Body and AFTER Theology of the Body]. This past weekend, I celebrated my Sixth Year of Purity and reflected on how far I’ve come from where I was, and how beautiful the destination ahead looks. Honestly… it’s something you gotta see to believe.

I due time, I’ll tell you more about it from my personal perspective, but for now, may I introduce to you Sister Jane Dominic Laurel. Below is a link to her TOB talks. I just finished the final video and quiz (see if you can beat my score!) and cannot wait to share them with you all. Please give Sister a chance at your attention, and hang on. Even if you’re already familiar with TOB, I don’t think you’ve seen it from this perspective yet! Don’t let me be the only one!

Sister Jane’s “Rich Gift of Love” series.

Drink Drank Drunk

Once upon a time, a dear friend of mine turned 21. She, a few friends and myself went to celebrate at a bar. In general I find bars too noisy and distracting for good conversations, but I made an exception this time to go anyways.

ChinaBeerCans

I do not mind legal drinking. I drink a bit myself.  Heck, even Jesus makes wondrous wine from waste water! And He turns ordinary wine into His Precious Blood! And if THAT’s what He meant by True Drink… well then gimme summa dat!

But seriously, what I do mind is when someone I love and care about can’t even understand what I’m saying to them. The alcohol blinds them from me, puts me on mute, and makes them dumb. I do not want my beloveds to become dumb – not even for a minute! If your friends/family wants you to go dumb, who needs enemies?

Sure, there’ll be laughs and giggles. But what is there to laugh about? THINK about it – it’s laughter at someone saying and doing stupid things they don’t even know they’re doing. And this person is someone you care about? Good way of showing it…

Then what if they get themselves hurt, in trouble, and do something irrevocable? Something they’ll regret? A fun time becomes a nightmare. A celebration becomes a wreck.

Maybe I’m just being picky, stubborn, overly serious, and am overreacting. But I just value sharing meaningful conversations with loved ones – and I want us both to remember the meaningful time.

Many things in life are painful – but none as much as being the only one who remembers something special.

Alone in a Crowd

[This was a post originally written March 14, 2011. A friend recently reminded me of it and here it is now for your reading consideration!]

The Priest Disappears

For most of my life, I’ve been going to the Ordinary Form (aka: the Novus Ordo, the New Order) of the Roman Catholic Mass. It was the Mass I was born into, grew up with, and still appreciate. It’s the Mass of Vatican II, the Catholic Mass of today.

But once you taste the sushi, the steak, the cake, the wine… you just don’t wanna settle for the canned tuna, the burger, the Twinkie, the Hi-C. (That’s not to say you can’t have a really good tuna sandwich, gourmet burgers, and fresh homemade creme cakes with organic fruit punch, though!)

Sushi!

Mmmm… Mmmm!

Hmmm...

Hmmm…

And once I tasted the Extraordinary Form (aka: the Vetus Ordo, the Old Order, the Tridentine, the Traditional Latin Mass), I just found it more and more difficult to feel satisfyingly fed at the Ordinary Mass. I mean, even the name itself sounds… not-extraordinary.

Well today (October 13, 2013, World-Wide-Consecration-to-Mary Day!), a few fellow seminarians invited me along to the Tridentine. I was surprised at first, because we had just went to a Mass! At the Cathedral! Five minutes ago! But at the same time, I felt like someone was treating me to a banquet — how could I decline? How?

So I went to Mass again, twice within four hours!

And WHAT A DIFFERENCE.

I could give dozens of reasons why I’ve grown to love the Extraordinary Mass. Ever since my first encounter with the EF in 2010-ish, I’ve seen my love for the Liturgy and my reverence for the Eucharist mature and ripen. The Tridentine has taught me how to worship, how to pray and praise, and how to serve the Lord.

And today at Vetus Ordo, I noticed yet another reason why: the priest disappears.

That’s right! The priest — he disappears!

I found myself wrestling with the prayers, exercising my soul, working out my mind and disciplining my body. Then I looked toward the High Altar and couldn’t see the priest. “Wait, where did Father go? Where… hmm… OH! There he is!”

So what happened?

I meditated on what just happened (the silence of V.O. Mass let’s you do that easily) and I realized: Mass is really not about the priest. It’s not about his homily, not about the jokes that he shares, not about the stories he relates (good as some are).

No. Mass is about the Lord. Mass is about Christ sacrificing Himself for love of us. And about Him feeding us with Bread from Heaven, with True Food and True Drink (John 6: 48-69).

And the servant of the Lord — the priest — knew Who was the focus of Mass. The priest submitted himself to Jesus, submitted so much so to the Church that *poof* he disappeared.

I must decrease, and He must increase (John 3:30). Right?

Bon Appétit!

*Please see this short video for more*

The elevation of the Blessed Sacrament.

The elevation of the Blessed Sacrament.

UPDATED [Jan. 20, 2018]: My intuition is only further affirmed by this quote taken from this article from OnePeterFive:

In the Old Mass, the personality of the priest does not matter. His office matters, and he and the people together are facing the Lord. Conversus ad Dominum. And for that reason the role of the priest is an objective one. It’s not subjective, and for that reason he disappears. That is, obviously, he is the mediator between the congregation and God, leading the congregation toward God, but because of the objectivity of the structure, he disappears. That is very salutary, because the Mass is not about the priest; it’s about God. In the Novus Ordo, because of the versus populum practice, and because of all the options of the priest inserting something like a comment, or spontaneity, the role of the priest becomes terribly subjective. Therefore, he becomes the focus of attention, so the New Mass is terribly clericalized because it’s all about the priest, as opposed to the Old Mass. And this is unfortunate.